The House of Wisdom takes stock of the logical and social predominance of Muslims over Christian Europe in the Middle Ages and maintains that the West today has an obligation towards Arabs and Islam (Lyon 13). His story is organized around the five daily prayers and supplications required by Islam. Lyon supports this by revealing the stories behind the transplantation of Arabic learning to the medieval West, often by valiant Europeans who deliberately set out to research Islamic space science, calculations, medicine, cartography , etc., shortly after. after the war favored became known as the First Crusade, he added. His book is an invaluable resource, a beneficial reference work, on the vibrant and thriving Arab culture and sciences, including science, materials science, polynomial mathematics, construction and the outlines that have been forgotten by a Reticent and distrustful West, spread in a sanctuary constrained by definitive supposition and intransigence. .Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Should Not Be Banned"?Get the original essay From the beginning, Lyons decided not to make this a book about Arab or Muslim legitimacy and philosophical achievements, but rather show it to the world. and by the largely unrecognized conduct by which these achievements were achieved and shaped, shortly thereafter, the West. The recorded context of the rise of civilization in the territories conquered by Muslims since the convergence point of the 7th century and the context of the cross-cultural transmission of knowledge around the Mediterranean Sea can be further explored as follows. For a long time after the fall of Rome, Western Europe was upside down, confused and plunged into the Dark Ages. Augustine had declared that conviction, not reason, should be the guiding light of Christian reasoning, and to some extent Europeans lived in a world of self-evident rules and subsistence creation, where staggering confidence, superstition and charm supplanted stability, and the get- together they led the first debilitating vibrations among the kingdoms to their particular ends in the mission of fantastically savage and merciless radiant wars. Islamic culture, in any case, was flourishing and had evolved into a powerhouse of competent examination and discourse that shocked many people who went to the Middle East in search of the true wealth coming from urban areas like Antioch, Baghdad or Cairo, whose libraries had a hundred thousand books while the best European libraries housed two or three dozen at most. At the limit of a dynamic sensitive and scholarly custom, scholars of Islam were able to assess the worldview, an accomplishment that has not been encouraged in the West for eight hundred years; they discovered polynomial mathematics; were adept at stargazing and of course, built the astrolabe and other unlimited instruments, deciphered all reliable Greek and philosophical works, including the entire corpora of Aristotle, Galen, Ptolemy and made concentrations and focal reflections, and made hypothetical and also important branches of information. Without them, and without the knowledge that the pioneers took back to the West, Europe would not have been an absolute better place throughout the last thousand years. History plays an imperative role in the formation of society. History is crucial. Hundreds of years ago, this statement would have seemed obvious. Outdated societies have.