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  • Essay / The relationship between cultural and linguistic anthropology

    Table of contentsIntroductionCultural anthropologyLinguistic anthropologyConclusionIntroductionAnthropology is the view of humanity. Of all the disciplines that examine the elements of human existence and achievement, the best anthropology explores the full panorama of human experience, from human origins to modern lifestyles and social existence. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay There are actually four main areas of anthropology: organic anthropology, cultural anthropology, linguistic anthropology, and archaeology. But in this essay we can pay more attention to cultural anthropology and linguistic anthropology. I will first give them an explanation and then show how they interact with the given topic. The relationship between language use and cultural values, the relationships between linguistic and ethnic diversity, language use and the communication of individual identity, the cultural structuring of speech behavior and whether structure of specific languages ​​affects or does not affect the characteristics of culture, cognition, and thought in specific ways.Cultural AnthropologyCultural anthropology is a branch of anthropology focused on the study of cultural variants among human beings. This refers to social anthropology, which perceives the cultural version as a subset of the anthropological model. The culture of South Africa is known for its ethnic and cultural diversity. The South African majority nevertheless has a wide diversity of rural residents who lead largely poor lives. But it is among these humans that cultural traditions survive most strongly; As South Africans have become increasingly urbanized and westernized, elements of traditional tradition have declined. Urban South Africans generally speak English or Afrikaans in addition to their local language. There are smaller but nevertheless large societies of speakers of Khoisan languages, not protected in the 11 authentic languages, but which are one of the eight different languages ​​officially considered. There are small audio system companies of endangered languages, most of which may originate from the Khoisan Kin Circle, which do not enjoy any respectable status; but a few agencies in South Africa are trying to promote their use and revival. Members of the Middle Elegance, who are predominantly white but whose ranks include increasing numbers of people of color, have a lifestyle similar in many ways to that of human beings seen in Western Europe, North America, and in Australia. Indians retain their cultural past, languages ​​and religious beliefs, being Christian, Hindu or Muslim and speak English, with Indian languages ​​such as Hindi, Telugu, Tamil or Gujarati spoken less regularly as a second language. A post-apartheid wave of South Asian immigration also boosted South African Indian culture. Linguistic anthropology Linguistic anthropology is an interdisciplinary view of how language influences social patterns of life. It is a branch of anthropology that grew out of the effort to document endangered languages ​​and has grown over the past century to embody most elements of form and language. use of language. Linguistic anthropology explores how language shapes communication, forms social identification andgroup membership, organizes enormous -scale cultural beliefs and ideologies, and develops a fairly common cultural illustration of the natural and social worlds. Afrikaans was introduced to South Africa by the Dutch in the 17th century. It unfolds immediately and replaces other African languages. By the mid-19th century, Afrikaans became the lingua franca in the Cape Colony', as it was spoken by the general public there, 'the lesser elegance of the colored and white people'. 1948, “Afrikaans became heavily promoted in the public domain, subsequently achieving a useful equivalence with English. These public domains were dominated by white people who suddenly spoke the same language as those colored and black human beings that they had segregated at some point during apartheid. This solid link between Afrikaans and apartheid, the language of the oppressors, leads to a refusal of the language. In 1994, after apartheid, Afrikaans became restricted to public use. To this day, Afrikaans has this flat aftertaste. Bantu languages ​​came from central Africa around 800 AD. Bantu is a generic term for a network of African languages, some of which are more closely related than others. Nine of these belong to the eleven authentic South African languages. As they all have other names, their relationship is not always obvious. Some of these languages ​​differ like the types of a language, so that a speaker can understand the alternative, but this is not the case between different languages. It's a question of locality. I will not go into detail about the study of Bantu languages ​​because the details are not of interest for this article and the details I found were contradictory. A profession of language use is established in schooling. Heike Niedrig states that a faculty must be responsible for its linguistic and cultural competence, but it correctly establishes the overall recognition of the dominant language. In 1963, Transkei was initialized, contrary to the well-known praise that Xhosa should be learned until the fourth grade and English thereafter. Other homelands accompanied this situation in the following years. Widely eulogized became the "Bantu Education Department", based entirely on the Bantu Education Act of 1953 which required black South Africans to remain uneducated. In 1971, after the school uprisings, there was a reform. After 3 long years of attention, we opted for 50/50 schooling: English and Afrikaans in equivalent components. As previously noted, Afrikaans was no longer in favor of black South Africans. This and some other changes within the school system led to a strike in 1976. The ministry demanded a quick solution. So, when given a choice, parents always choose English for their children to ensure a prosperous economic and social future. Looking to the future, “parents might believe that it would be necessary for researchers to recognize a global language, particularly English. Parents always want the best for their children and they experienced a link between work and English very early on. Although Indians were mostly the first slaves brought to the Cape in the second half of the 17th century, it became the simplest. after the 1860s, southern Africa had a sizable Indian population. In 19th century Natal, the white financial system was based on sugar production. This is a form of deep tillage farming. There was therefore an incredible demand for labor for the sugar plantations. In order to accommodate the wishes of plantation owners regarding labor, the Natal Legislative Council overstepped.