The God of the Old Testament is no less omnipotent today. By definition, the theoretical notion of a devouring being points to human limitations and protects God from being affected by ever-changing human perception. The ultimate, embodying force of the universe exists within itself; it is absolute, regardless of human characterization and personification of God. The need to embrace a singular image of God comes naturally to the human psyche, but fully understanding what God is, was, and always will be is beyond human capabilities. As the Bible recounts humanity's plight in understanding our place in God's universe, what it reads is not an account of the Lord's evolving compassion, but a linear description of progressive realization through the man of an infinitely gracious God, supremely expansive in the air of existence. In the pages of the Hebrew Bible and the New Testament, man's image of the Lord takes many forms. Each attempt to conceive the source of free grace represents the willingness to receive, to live rightly and humbly in gratitude to the God who exists greater than life. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Presenting the fundamental storyline of the Judeo-Christian scriptures, the books of poetry and wisdom of the Hebrew Bible illustrate the paradox of humanity's affliction, as the expanse of God. Mercy seems to fail to eliminate evil. The Book of Job presents a seemingly innocent man who nonetheless struggles to survive pain and turmoil. As Job's sudden misery causes him to question the justice of the universe, the Lord's bewildered response places Job in his inherently sinful and lesser place in the structure of God's world: "Where were you when I have laid the foundations of the earth? (Job 38:4). In this Old Testament work, it is not God's justification for Job's treatment that matters, but how Job responds to an all-powerful force. Although angry with God, Job does not renounce this relationship; he only seeks a coherent explanation of God's logic. The Book of Job challenges the common ethical dynamic of crime and punishment, sin and punishment. Job suffers regardless of his innocence or guilt; while the humble human desires the clarification that he believes God owes him, God, in fact, owes him nothing, thus making his free grace infinitely sacred. Psalm 51 also emanates from the superiority of the relationship between the ultimate life-giver and his lesser offspring. . As Job faced the reality of his inherent sin and intrinsic connection to God, Psalm 51 says, "My sin is ever before me... Indeed, I was born a guilty sinner when my mother gave me designed” (3, 5). In the earliest biblical writings, humans discover their undeniable dependence on the force that created them, thereby rooting humanity's value in God alone. As a sign of gratitude, King David seeks to return God's grace to its divine source, resolved to “teach [his] ways to the transgressors” (13), and thus reflect the glorified “God of [his] salvation” (14 ). The Old Testament attributes more to the character of God than to his presupposed superiority. As the Bible presents the evolution of human discernment of the Lord in heaven, His personification changes from that of a righteous ruler to the exiled Israelites to that of a divine Father to the marginalized Christians of the first century. In the prophetic books of the Hebrew Bible, God's relationship with Hosea foreshadows his 11 : 1, 8)..