Table of ContentsIntroductionHuman Rights in IslamRacial Equality in IslamEquality between Men and Women in IslamConclusionReferencesIntroductionThe purpose of this essay is to discuss the concepts of equality and justice in Islam. The concept of equality or fairness constitutes a fundamental pillar of the fundamental values ​​of Islam. However, it is crucial to clarify that this notion of equality should not be confused with absolute similarity or stereotypes. Islam teaches that in the eyes of Allah Almighty, all individuals are equal, but this equality does not imply identical attributes or characteristics. There are variations in abilities, aspirations, potentials, wealth and other factors. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay. These variations can be broadly classified into two types: natural and societal. Natural variations are inherent and not subject to change, while societal limitations are imposed by society based on experiences and practices, essentially learned behaviors related to the aforementioned attributes. For example, there is a clear distinction between educated and uneducated people, and it would be impractical to assign important community responsibilities to someone who lacks knowledge. However, these differences are not enough to establish the superiority of one individual or group over another. In the eyes of Allah, factors such as a person's physical appearance, wealth or social status are of no importance when evaluating their character and identity. The only criterion that Allah recognizes is piety and adherence to goodness and spiritual growth. Essentially, Islam does not elevate one nation above others or favor any race, because human worth, both from the perspective of humans and Allah, is determined by one's actions and submission. to Allah. Distinctions based on race, skin color or economic status. are superficial and do not affect a person's true stature in the eyes of Allah. In Islam, the value of equality is not just a matter of legal rights or acts of benevolence on the part of the privileged; it is a principle of faith that every Muslim must truly respect. The foundations of this Islamic principle of equality are deeply rooted in the structure of Islam. Human Rights in Islam It is widely recognized that Islam advocates equal status and rights for every human being, regardless of origin or affiliation. The dignity that God has bestowed on humans, as the Quran affirms, is universal and extends beyond the male members of the Muslim Ummah. The emphasis on Adam and Eve as common ancestors of all humanity unites people of all ages, clans, communities and nationalities in a bond of brotherhood. The fundamental principle of human rights, which states that “all human beings are born free and equal”. in dignity and rights. They are endowed with reason and conscience and should act towards each other in a spirit of brotherhood,” is fully endorsed by the Quran and the farewell message of the Prophet of Jabal-I-Rahmah to Arafat. However, the Quran recognizes this. and legitimizes the existence of collectives such as tribes and communities, which share common characteristics facilitating social and cultural cohesion but do not necessarily constitute the basis of independent political entities. Islam firmly rejects any claim of superiority or inferiority based on birth, race, ethnic group, class, caste, religion or gender. WhileIslam maintains its unwavering commitment to the fundamental principles of Tawhid (the oneness of God), the afterlife and the individual. human responsibility towards God, it also explicitly asks the Prophet and Muslims to respect the right to equal freedom of conscience for all individuals. The issue of equal status and rights for women, non-Muslims, and dissidents, however, has been complex in past and present Muslim societies and countries. To understand this problem in its entirety, we must consider that the value system of Islam, as it was conveyed under the direction of God, had to deal with the socio-cultural specificities of its first recipients and, consequently, of diverse peoples and civilizations. A relevant example of this is the status of “slaves” and “slaves” at the time. the time of the Prophet, which exemplifies the compromise between ideal Islamic principles and practical principles, requiring recognition of the potential for progress and development in the pursuit of justice. The status and rights of women as human beings and vicegerents of God on earth are equal to those of men. Any exemption from certain rituals during specific periods, such as menstruation, should not be taken as evidence of an inherent incapacity but rather as a divine decree to which women must comply. If the natural distinction in the roles of men and women in procreation does not render men inherently disabled or inferior to women, men cannot claim any superiority on such grounds. On the other hand, Islam elevates motherhood well above fatherhood. Any discrimination in civil, political, social, economic or cultural rights arising from the natural distinction in gender roles can be attributed not to the Quran but to patriarchal and male-dominated social structures, which persisted even into the early Islam. The conservative tendency of some Muslims to idealize the social practices of the early Islamic period has led to misconceptions, such as the belief that imitating the Taliban model would make them more authentic Muslims. It should be noted that Iranian Islamic scholars, the Iranian revolutionary government, and Shia Muslims in general are largely supportive of a more equitable path when it comes to women's rights. Racial Equality in Islam One of the most remarkable sights that Muslims encounter after completing their pilgrimage traveling to the holy city of Mecca during the Hajj journey, or when visiting any other Islamic holy place in the wider Middle East region, is not just the sanctity of the places themselves, but the incredible diversity of pilgrims who flock to these destinations. It is common to hear reports of the countless pilgrims who perform Hajj each year or the millions more who visit the holy city of Karbala during the celebration of Ashura or Arbaeen. However, what the media sometimes overlooks are the faces of these pilgrims. A closer look reveals a multitude of distinct skin colors, races, and ethnicities. These are people from countries all over the world and speaking different languages. But when we look at these devotees, they are all seen as one and the same person. As God declares in the Holy Quran: “O men, indeed We have created you from a male and a female and have made you peoples and tribes that you may know one another. Indeed, the noblest among you in the sight of Allah is the most righteous. of you. Indeed, Allah is All-Knowing and All-Knowing. His Prophet. It is a harmonious union described using.