Manifested as Satguru, this Nūr, according to the tenth verse of this composition, is the initiator and source of all creation. Thus, while pātra represents the Physical Person of the Imam or Satguru, brahm refers to the Nūr, which transcends and challenges human understanding and imagination. Therefore, according to the third line, in order to worship and achieve unity with the brahm, recognition and contact with the pātra is imperative. Thus, the Satguru or Imam is both the means and the end. Through the true recognition of the Satguru as the pātra or receptacle of the Nūr, one can realize the essence of the Imam and become one with this essence. Subsequently, concludes the Pir, the complete and definitive liberation will take place. Derived from Arabic, the word kul, used in the fourth line, means "complete", "total" in Gujarati. The word nistar also used in the fourth line means "liberation", "emancipation", "deliverance", "salvation" in Gujarati. Thus, true knowledge, received through recognition and contact with the Imam, leads to freedom, to liberation. and emancipation. Conversely, lack of knowledge of the Imam or not having the true recognition of the Imam amounts to ignorance and disbelief, as stated by the Holy Prophet.