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  • Essay / Sociology and culture: analysis of France and Canada

    Culture is everywhere around us. From the food we eat to the things we do to the things we believe in, culture is a part of our daily lives. A sociologist would agree with this. Essentially, sociology is the study of human society. This is why sociologists are primarily interested in how society and individuals influence each other. Much of this stems from the culture itself. Every individual has their own culture, whether they realize it or not, and different societies also have a larger, usually shared, culture. How individuals and societies connect often comes from their behaviors and beliefs and this is why it is extremely important to be able to connect sociology with culture. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Have you ever taken the time to think about how the beliefs, behaviors, and material objects of individuals, societies, and different countries are different and like each other? What about how specific cultures connect to your own culture? Or how relationships between societies and cultures evolve around the world. France is one of many amazing cultures shared between individuals. The recorded history of the great French nation begins in the millennium BCE. Celtic descendants gradually populated what is today France. The founding colonies gradually grew into the famous cities known as Paris, Bordeaux and Toulouse. Life in France during the Middle Ages was characterized by weak monarchies and powerful local lords, who ruled a land-bound peasantry like serfs. The idea of ​​a France as special as a light for other nations was therefore born at the beginning of the Christian era within the framework of Christian universalism. This founding moment marked the birth of France and is part of the origins of the idea of ​​a universal nation. Within this culture there are aspects known as non-material culture and material culture. Each with their own set of values. Ideas that arise from members of a society are known as non-material culture. There are 2 predominant religions in French society which give rise to a very wide debate. Religious wars between Catholics and Protestants date back to the 16th century. In this war, the wealthy (Catholics) played a key role, as they distinguished themselves from the commoners (Protestants) and enjoyed legal and customary privileges, including tax exemptions. Until today, these divisions remain similar within Europe. Changes in today's society affect 7.5 percent of France's population, which follows the religion of Islam and represents the highest concentration of Muslims than any other country in Europe. Focus on the Orthodox vision within the French republic. In the 18th century, French republicanism produced a form of government and society where every individual enjoyed full equality in the eyes of a democratic state, concerned with the particular distinctions of its citizens such as ethnic origin, gender, religion and social class. Citizens of the French Republic are sometimes treated unequally, favoring employers over workers, whites over non-whites, etc., Catholics over Jews, men over women. Society's problems would rarely have arisen if leaders hadsystematically followed the ideals of the republic. Despite the vast majority of Muslims integrated into current society, the French and Republican governments turn a blind eye to religious, ethnic and racial particularities. They avoid discussions on these political issues on a daily basis. Rituals occupy an important place in French society. The Catholic Church calendar is a tradition that many people never seem to forget. After the French Revolution of 1789, modern secular holidays were established, and over the past 30 years they have paved the way for the development of a wide variety of cultural rituals. In the Middle Ages and the 18th century, French society was closely linked to the liturgical calendar of the Catholic Church. Over the centuries, Rome has had great influence in the number of holy days such as the life of Christ, All Saints' Day, New Years and many more. Thus, at a time when many French citizens fear the homogenizing effects of globalization, these rituals seem to express this French identity, which continues to thrive within Catholicism. The principles of French society seem to embody both justice and fraternity. The French Republic has the main responsibility to guarantee its citizens freedom of conscience, freedom of expression, freedom to write and publish. French society has established principles of non-discrimination against others, legal fairness and a good judicial system. The fundamental objective within this republic is to guarantee the security of everyone through protection. But intangible culture is not the only aspect, material culture is too. The physical attributions emanating from the members of a society are known as material culture. In France, there is a lot of material culture which consists of fashion, gastronomy, music and law. Material culture takes over. Fashion has always occupied an important place in France. In fact, France is known as the “fashion capital of the world”. Looking at history, it seems that fashion dates back to the 17th century. Since then, this industry has grown over the years. This is all due to King Louis XIV and his good taste in appearance. One of the biggest fashion companies known across the world is “Chanel”. "This brand was born in France and has become an epidemic in the fashion industry. Fashion is not the only material culture in France, but also food. Food itself is famous gastronomically in France, as well as the culture behind it. When a dish is prepared, the food is deemed sacred From the quality of the ingredients to the preparation, every aspect of the food is taken into consideration. like the crescent. France is also famous for its music which dates back to the 10th century France was also known as the country that produced Ars Nova and Ars Subtilior From there, music in France. has developed and the country as a whole has become very musical Besides what is shared and enjoyed every day, a more concise element of material culture in France is law. only of their legal system, but also concerns other countries in the world. All this goes back to 1804 and the Napoleonic Code or Civil Code. This code defines the rights and responsibilities of citizens and constitutes the cornerstone of law in France. The code also helped develop the law in other countries, such as Egypt and Canada. Today, there are two main branches of law; public and private. Thus, without the introduction of French law, Canadian law.