After the fall of the Roman kingdom, around the beginning of the fifth century, man's concerns were primarily focused on security and reliability, while crafts and science were neglected. For two hundred years any progress stagnated as a result of brutal intrusions and the subsequent lack of support for open works, such as dams, reservoir pipelines and extensions. With the advent of Islam in the 7th century, another type of society developed, which immediately implanted its incomparable quality and productive personality across large segments of the known world. The subject, whether Muslim or not, quickly became positive about the future stability of his condition, so the exchange reached its past levels and expanded. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essayIn an area that stretched from the Pyrenees to India, security of trade was essential. The resulting need for well-being of the movement gives impetus to exchanges. There followed a rapid development of commercial exchanges in which the monetary qualities of the Sasanian[1], Byzantine, Syrian and Western Mediterranean zones were combined. The establishment of an effective financial framework meant that the state could now devote resources to vast public works projects: mosques, schools (madrasas), open showers, castles, markets and medical practices. Rulers and merchants became benefactors of scientific and logical improvement. Trusts (waqf) were created to provide better education. This sponsorship provoked imaginative enthusiasm and a flowering of logical works and academic research. The world has actually become more remarkable as mathematicians, geographers, cosmologists, and scholars have all contributed to a gradual but distinct increase in the horizon of human presence. The benefit of this use on learning contributed enormously to the entire expansion of man's logical information that occurred between the ninth and sixteenth centuries. The treatment of numbers was predominant in the achievements of Muslim scholars. It is difficult to imagine how science could have progressed without a legitimate and sensible numerical framework to supplant the cumbersome numerals of the Roman domain. Fortunately, by the 9th century, the Muslim world was using the Arabic numeral arrangement with the basic zero expansion. Without the latter mentioned, it was difficult to understand what intensity of ten corresponded to each number. Consequently, 2 3 can mean 23, 230 or 203. The presentation of this numerical frame with its zero was therefore the “sesame” of logical progression. The new digital framework has not only influenced science. His esteem was evident in many areas of daily life, from the definition of traditional levies, royalties, alms (zakat) and transportation costs, to the multifaceted nature of inheritance sharing. Another valuable advance has been the mine of division into parts, which has erased many disconcerting disarrays. Islamic human progress brought, from about 750 CE to 1450 CE, a progression of researchers, spatial experts, geographers and mathematicians from the designer of variable-based mathematics to the pioneer of the arrangement of equations quadratic[2]. The summary is vast, some are remarkable while others remain mysterious. One of the significant advances was contained in the work of Al-Khawarizmi[3], who composed a scientific work entitled “Al-Jabr wa Al-Muqabala”.