During war, men and women are swept up in emotions that make it difficult to ignore their wartime experiences. Jack Croasdile, a prisoner of war, drew a picture while he was captive in 1941 by the Germans titled Anticipating 1942. In the photo, he and his deceased wife are covered by a shadow, their heads resting one on the other and the back turned towards the image, the characters looking at the corner of the fire. His illustration depicts his own piece of paradise in a grotesque war where he feels the warmth and love of his beloved; like many other soldiers, he yearns for love during the war. In times of war, men and women are consumed by the fear of dying, of being alone, of being forgotten, and take comfort in sleeping with a stranger in order to release their pent-up emotions and achieve a brief moment of peace. These individuals try to keep their sanity with sex and some pretend or delude themselves into falling in love. The emotions felt during war can be reduced to a spectrum: lust will be on the far left, love will be in the middle in balance, and hate will be on the far right. The Love Spectrum, as it will be called, defines love as a bond between a man and a woman transcending sexual needs and emotional validation. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay In Catch-22, Joseph Heller exposes the emotions men and women felt in relationships during wartime, all of which have their place on the spectrum of love. helping to broadly determine where the boundaries of war lie when it comes to lust, love, and hate. On the far left of the love spectrum is Yossarian and his relationships with Luciana and Nurse Duckett. Yossarian believes that with every sexual encounter he has, he will find some kind of inner peace. Yossarian can be compared to a drug addict. When he finds a woman who wants to sleep with him, he explodes into ecstasy and then sinks into depression. Yossarian has never felt love for any woman. Like so many other young men in the military, he pursues women in the name of sex. During his visit to Rome, Yossarian meets Luciana. She playfully coos to him throughout their evening together: “Fine, I'll dance with you… But I won't let you sleep with me” (153). Because Luciana plays on his lustful desires, he deludes himself and falls in love with her. Yossarian had the brief moment of serenity he feels after sex and because he was able to release his feelings and make them almost impalpable, he impulsively still wants to have that impalpability and decides to marry Luciana. It's the ecstasy he feels after sex. Luciana rejects him and leaves him and he doesn't care until "suddenly he is surrounded by images of Luciana taking off his clothes and putting on his clothes and tumultuously caressing and haranguing him in the pink rayon shirt that 'she carried to bed with him. and would never take off” (163). He sinks into depression after Luciana leaves and misses her terribly. However, we can say that the same thing happens to him when he next meets Nurse Duckett. As Yossarian lies next to her on the beach, the author reveals Yossarian's feelings: “he [draws] comfort and sedation from her closeness. He [wants] to always touch her, to always remain in physical communication" (335), then the author moves on to the next page stating: "on the evenings when Yossarian felt excited, he would bring Nurse Duckett to the beach with two blankets and loved making love with her more than he sometimes loved making love with all thelusty and naked and amoral girls of Rome” (336). The author mocks Yossarian's desire for women. It uses sexual language and describes Yossarian's fornication with other women as an act of love. Nurse Duckett as Luciana is another drug for Yossarian. When he's around her, he feels safe and succumbs to the extreme high he loves. But when she dumps him and Yossarian returns to Rome, Yossarian plunges back into depression following the loss of Nurse Duckett: “Despair was eating away at him. Visions assail him. He wanted Nurse Duckett with her formal attire and her slender thighs bare to the hips” (351). Yossarian has extreme highs and lows when it comes to love. It creates instability in his life by placing him on the far left because until he learns how to be with a woman to maintain a relationship, he will always be looking for sex. Even so, Yossarian is hopeless when it comes to women, but he likes the idea of ​​falling in love because it's the only comfort he can allow himself to crave in a desolate place where he knows everyone wants to kill him . Another relationship that leans toward the lust side of the love spectrum is Chaplain and his wife. The chaplain writes letters to his wife in order to maintain a connection with her. Many men of war do this to remind themselves of what they are fighting for: the lover they left at home. “The chaplain loved his wife and children with such indomitable intensity that he often felt like sinking helplessly to the ground and crying like a shipwrecked cripple” (271): some may consider this crawling to his as a sure sign of dedication, and yet one must consider the type of characteristics the chaplain possesses. Chaplain is a weak man who never asserts himself and hides to avoid any confrontation with his superiors. The chaplain only crawls to feel sorry for himself. Chaplain's love for his wife can be refuted by the irrational fear he has of seeing his wife "repeatedly raped and murdered whenever [a man] drives her into a deserted sandbox" (271). Most men at war dream, like POW Jack Croasdile, of being at home with their wives; However, Chaplain instead dreams of his wife being raped and killed. Chaplain's daydreams cannot be disputed as a concern for his wife because they reflect a repressed desire to rid himself of the reason he is fighting in the war. The chaplain's selfish reveries do not cease. Chaplain's lustful side shines through when he dreams of the inevitable "reunion with [his wife] which [ends] with explicit acts of love" (271). The chaplain not only dreams of seeing his wife ravaged by other men, but he also dreams of her being ravaged by him. The chaplain never dreams of being at home with his wife who whispers “I love you” to him as if they were the last words he could say to her. Instead, Chaplain is no longer sure of his love for his wife and doubts her love for him. He wonders, “There are so many other men…who could be more sexually satisfying to her” (377). This type of insecurity has no place in true love. When two people love each other, they know that they will always be faithful to each other, transcending physical validation. The fact that Chaplain doubts his wife's fidelity and feels that she only wants to please herself shows that he thinks that love is based solely on sex. Nately and the love he feels for his whore are close to balance, but still in the lust zone of the love spectrum. . Their entire relationship mocks the idea of ​​first love. Nately has never fallen in love and decides to fall head over heels in love with a whorewhen he could have another woman. Rich Nately wins the love of this greedy whore almost like a fairy tale, but instead of winning her love through true love's first kiss, he wins it by letting her sleep. But why does Nately fall so desperately in love with her? Why is he “[trying so sincerely] to capture the attention of the phlegmatic, bored girl with whom he has fallen so intensely in love and [trying to] win her admiration forever” (244)? She is Nately's first love and he is hers. The truth is that it is always young people who fall hardest in love with their first loves, just look at Romeo and Juliet. Nately strives to gain her affection because he feels he needs her to validate him in order for him to feel complete as a man. Her need for validation brings them closer to balance in the love spectrum because she returns his love. When she finally gets "a good night's sleep", she signals Nately to lie down in her bed: "The young girl smiled with contentment when she opened her eyes and saw him, then, languidly stretching her long legs under the rustling sheets, motioned for him to lie down next to her with this air of simpering idiocy. of a woman in heat” (356). Even if it's superficial that a good night's sleep caused her to return his love, it should still be considered love. Overall, the love created here spread through sex and yet grew over time. Love is not spontaneous; it takes time to grow and develop into a meaningful connection, which Nately's whore proves happened when she goes crazy after swallowing the news of Nately's death: "when [Yossarian] "Breaking the news to Nately's whore in Rome, she let out a piercing, heartbroken cry and tried to stab him to death with a potato peeler" (392). If Nately hadn't died, the love they began to develop might have become a true love, but given that the love blossomed sexually and barely blossomed emotionally, they will admittedly be determined as something close to love. After lust, the descent into hatred takes a sharp turn to extreme hatred exemplified by Aarfy because not only does he rape and murder an innocent woman, but he admits to forcing several women to have sex with him and he takes advantage of women he deems worthless and weak. In Aarfy's case, it would be appropriate to isolate him and refrain from identifying him in a relationship with a woman. Aarfy's slogan is: "No one has to pay for good old Aarfy." I can get anything I want at any time. I’m just not in the mood right now” (241). Aarfy is a troubled man. Aarfy likes to have sex with women he considers unworthy of other men. Aarfy is a bully and like a bully he feels unloved and takes out his anger on women making them feel unloved. It represents men at war who cannot feel love because the atrocities of war make them unlovable. The more a man kills, the more he lives in misery, the more he sees less and less of human goodness, the more he will hate himself and everyone. Even Aarfy's notion of love proves that he knows little about love, as the author explains: "Aarfy was the authority on true love because he had already fallen truly in love of Nately's father and with the prospect of working for him after the war in certain countries. executive capacity as a reward for befriending Nately” (288). Aarfy loves money because he believes it will bring him happiness, but even when Aarfy pursues rich women, he is not satisfied with it.Aarfy likes to delight women who remind him that he is dirty and nasty: "She had yellowish skin and short-sighted eyes, and none of the men had ever slept with her because none of the men had ever wanted to, none except Aarfy, who had raped her. once that evening, then held her prisoner until the civil curfew sirens sounded and she was forbidden to go outside. Then he threw her out the window” (417). He killed her because he thought she deserved to die, just like he believes he deserves to die. Aarfy hates life because every time he flies, he drags men into enemy fire, which could be his attempt at redemption by dying in war. Aarfy hates himself and the people he tries to love. Therefore, he pretends to love himself on the surface and care for the well-being of good girls. He is the demoralized soldier who no longer cares about right or wrong, he does what he wants because he can and doesn't know what else to do. Since he cannot love himself, no one can love him. The war transformed him into a beast who devours the lives of the innocent and pure in order to validate his own worth. Next, on the far right of the love spectrum, the analysis of the relationship between Doc Daneeka and Mrs. Daneeka must be examined. . Doc Daneeka and Mrs. Daneeka have a relationship that has been rocked due to a miscommunication, but the reader wonders if Mrs. Daneeka left Doc Daneeka in the dust on purpose to cash in on his assurances. Regardless, Mrs. Daneeka can be justified as loving her husband and therefore the relationship they share can be close to love and hate, as she betrayed Doc Daneeka by abandoning him in if necessary. Mrs. Daneeka, upon learning of her husband's death, mourns his fate and "divides the peace of the quiet Staten Island night with cries of mournful lamentation" (341). Mrs. Daneeka has the appropriate response that every woman should have when she learns that her husband died in the line of duty. She plays a convincing role as a grieving wife until her husband tells her that he is not dead and she refuses to believe him: "the style [of the letter] resembled that of her husband and the melancholy and self-pitying tone was familiar to her, although more dreary than that of her husband. usual” (342). She knew her intuition was telling her he was alive and she was ready to act to save him until she received payment for her husband's insurance claims. Ms. Daneeka plays the stereotypical materialistic wartime woman who wants to buy luxury clothes. When she became rich and popular, “the husbands of her closest friends started flirting with her. [She] was delighted with how things turned out and had her hair dyed” (343). Maybe Heller was saying that we tend to marry people who look exactly like us or that love can never trump money? Or maybe he's saying that women will happily abandon their men for money? In this case, Mrs. Daneeka seems to eagerly take advantage of her husband's misery when Doc Daneeka wrote to her in letters that he was still alive: "it was indeed he, her husband, Doc Daneeka, who begged her, and not a corpse or some imposter” (344). This is why their relationship is on the good side of the love spectrum, because she may have loved him in the beginning, but she stopped loving him in the end. She abandoned her husband when he needed money. If the purest love is devotion, then the most corrupt love is abandonment. The love they had could not defy the limits of war or money, and left the wealthy Mrs. Daneeka and her greedy husband alone and forgotten. Next, the right of the love spectrum addresses two relationships where women are consideredsexual objects and are neglected; However, to avoid any confusion, although Yossarian and Chaplain also viewed women as sexual objects, they treated their wives with a certain dignity. To summarize, the first relationship is that between Lieutenant Scheisskopf and his wife. If there ever was love between them, their love faded because of the war. Lieutenant Scheisskopf fell in love with his parades and his wife fell in love with her husband's men. Lieutenant Scheisskopf is a war fanatic and a workaholic. He lives and breathes parades because perhaps, like in sports, he doesn't need to think or feel anything, he just has to do it instinctively. The author describes Lieutenant Scheisskopf's feelings towards his wife: "It was the despair of Lieutenant Scheisskopf's life to be chained to a woman unable to look beyond his own dirty sexual desires and towards the titanic struggles for the inaccessible in which a noble man could become heroically engaged” (73). Lieutenant Scheisskopf represents men who feel they can gain the love and admiration of their wives by gaining recognition and influence from a higher power: i.e. the government, the Church , businesses. Unfortunately for Lieutenant Scheisskopf, he and his wife do not see eye to eye. His wife feels burdened by a sexually repressed husband as she says, "My husband has a whole squadron full of aviation cadets who would be only too happy to get it on with their commander's wife just for the added pleasure of it." would give” (178). . Lieutenant Scheisskopf's wife embodies the image of the neglected wife who must gain attention from her husband in the form of bad behavior. She lowers herself to acting as if she were a sexual object for Lieutenant Scheisskopf to take advantage of. His efforts are in vain as his cry for attention causes Lieutenant Scheisskopf to delve deeper into his work. Both represent love dying and love transforming into tolerance of the other. The second relationship involves General Dreedle and the Nurse. General Dreedle is a reckless man who cares about no one but himself, except his daughter. General Dreedle uses his nurse solely as a sexual object. She could be compared to that of a sex slave or a dog: “General Dreedle's nurse always followed General Dreedle wherever he went” (219). Whether she represents the women of the era that undoubtedly followed men or she represents the stereotype of the dumb blonde, she symbolizes the woman that almost every man wants. General Dreedle admits to his compatriots: "You should see her naked... Back at Wing, she has a purple silk uniform in my room that is so tight her nipples stick out like free cherries... I make her wear it some nights when Moodus is there. just to drive him crazy” (216). General Dreedle uses it to drive his sexually repressed son-in-law, Colonel Moodus, crazy. General Dreedle is his nurse's master because he tells her what to wear and who to seduce. It represents insensitive men who treat women as mere objects who must adhere to their will. They represent the type of relationship where there is no emotion, just physical. Either way, the balance is finally reached, the part where true love is achieved. Ironically placed at the beginning of the novel, a brief glimpse into the story of a lover who transcends the sexual needs and emotional validation that the other characters in the novel feel they need to feel complete. Of course, what would become of us if it weren't for a shard? people could actually fall in love.