The book “Indian Horse” by Richard Wagamese is a story of despair since all the cynicism of Sauls' entourage never allowed him to to be truly free. Indian Horse is the story of a private school kid who discovers confidence in hockey but despair in prejudice. As a First Nations individual, Saul experiences firsthand the shame of private Indian schools, which removed local children from their families and culture to live in isolated schools far from home. Cut off from their family, language, and culture, Saul and other children persevere through horrific torment and endure, including physical, emotional, and sexual abuse, near starvation, and daily abuse of their children. way of life and their heritage, as well as unnatural abuses. English exercises. Saul believes that hockey would be the cure for the ongoing pain, but no matter what he does, he always ends up being the target victim. This book, Indian Horse, is a story of despair. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”?Get the original essaySaul Indian Horse's journey is that of an Ojibwa child who ends up in one of Canada's famous Catholic private schools at the end of the 1950s. He is strongly isolated from his family and his language. Families mean the world to us. We were born with them and always have them by our side. Imagine the hardships and mental health issues many innocent children may experience by brazenly removing them from your life. Richard Wagamese's Indian Horse takes its title from the hero Saul's last name Indian Horse, so it's no surprise that "family" is one of the book's central themes. Saul Indian Horse is an individual from the Fish Clan, a Canadian indigenous clan that lives near the Winnipeg River. Saul's family has always been convincing within the Fish Clan. Saul's incredible grandfather, Slanting Sky, was a shaman, an important healer, and a strict figure in his region. The epic takes place in the 1960s and 1970s, when Canadian indigenous conventions were under attack in Canada. Laws, for example, the Indian Act of 1876 (and its amendment in 1884) required that Native Canadian children attend English-speaking Christian schools, where they were isolated from their families and required to familiarize themselves with the conventions of their clan . Wagamese shows Saul Indian Horse trying to maintain connections to his family and way of life, especially after he turns his family away and sends him to class. Here and there Saul grasps at his long-standing family conventions, but in different ways he apprehends new traditions and even a new family. Even though he seems to have a new family and everything is perfectly fine, it's obviously not the same as being with his real family, which continually bothers him throughout the story, because as he states in the main part, he loses the ability to have mysterious dreams, which cause him extraordinary troubles. Saul says: “When your innocence is taken away from you, when your people are denigrated, when the family from which you come is denounced and your tribal customs and rituals are declared backward, primitive, savage, you come to see yourself as less than 'human. It's hell on earth, this feeling of unworthiness. This is what they did to us. This proves that he is anything but hopeless when it comes to his family problems. As Indian Horse's arrival approaches, Saul Indian Horse recalls some data that he has been subdued for a long time. As a child, his most important coachdear to Saint-Jérôme, Father Gaston Leboutilier, explicitly mistreated him. Saul's astonishing recognition makes the wound one of the key subjects of the book. Wagamese shows how injuries, especially when caused by misuse, all things considered for Saul's situation, can be a devastating burden on his unfortunate victims. It is difficult to understand why Wagamese presents Saul's mistreatment years later, rather than depicting him in his current state. First of all, his choice underlines the mental authenticity of the novel. Most of the time, victims of sexual abuse, especially if the abuse began when the exploited people were still young, forget about them for a long time as an instrument of protection. Such a reaction is common when the perpetrator is an individual with whom the unfortunate victim had a warm relationship. Father Leboutilier's obvious gentleness toward Saul appears to have caused Saul a great deal of distress and uncertainty, causing him to hide the memories of abuse from start to finish. Regardless, Wagamese focuses on the memory of Saul's horrific mistreatment for another explanation. In doing so, it must emphasize that the consequences of misuse can be as excruciating (and here and there increasingly distressing) as the experience of abuse itself. Over the years, Saul seems to erase all memory of Father Leboutilier's despicable conduct. But then, like other exploited and abused people, he becomes discouraged and discouraged. He cuts himself off from others to some extent due to the prejudice he encounters among white Canadians, but also to some extent this is inferred because he accepts that others do not understand what he has experienced. Once again, Saul's conduct is generally consistent with that of victims of sexual violence. Given the terrible wrongdoing reported by Father Leboutilier, Saul experiences long periods of despair, disconnection, and self-loathing. Abuse is extremely dangerous to health, even less so if it is committed with an empty heart and without any dignity in itself. In this story, abuse was also one of the main reasons why despair was introduced into Saul. In Indian Horse, Saul Indian Horse encounters a wide range of structures and degrees of racial preference. There is definite racism in the fact that he was captured, sent to Saint-Jérôme and prevented from speaking in his own local language. At this point, there is the continued prejudice of sportswriters who consider him a "crazy redskin" and other demeaning terms, in any case, when touting his abilities. Saul faces an immense measure of immediate verbal racism from his white companions and sporting rivals, who never miss an opportunity to insult him. Finally, he encounters a lot of direct nastiness from white supremacists who try to force him into submission. Each of these practices comes from the fact that Saul is an Indigenous Canadian living in a nation ruled by white individuals, a significant number of whom admit that Saul is typically second-rate due to his race. This prejudice seems to stem from a stupid need on the part of white Canadians to demonstrate that Indigenous Canadians are substandard compared to them. While Saul was at St. Jerome Christian School, he was beaten and manhandled by disrespectful white educators. These instructors regularly tell Saul and his acolytes that their indigenous culture takes second place to white Canadian culture. Obviously, indigenous students are indeed not of quality.