Throughout history, and especially in this class, the subject of massacres such as genocide has been brought up numerous times and put under the microscope ; From the many angles that come from each person who comes into contact with genocide, to the motives, or possibly lack thereof, that lead to the loss of countless lives, this topic has been the subject of much discussion. One point of view that has been considered, whether describing an event such as genocide, is the philosophical view of the situation. Philosophers such as Leibniz, Voltaire, and Darwin each have their own views on many events that occurred during their lives. However, if we look at their works and then use them as guides while examining genocide, a whole new way of approaching this topic emerges and opens the door to more possibilities for people to think about genocide, which allows us to reach new conclusions. However, with this in mind, these views that they have created could lead to some people being dissatisfied with the conclusions that they and others around them draw. Although each of these men has their own views and mindsets on the matter, it is up to each person to draw their own conclusion with the help of a few philosophical points presented to them. Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get the original essayFor Leibniz, genocide is not only necessary, but we must also accept whatever comes before us because God chose to make this happen. There are many things that people have to accept in this world, whether they like it or not. Some examples of these things are paying taxes and the fact that not everyone will agree on everything that is said or is going to be said. When it comes to genocide, there is a good chance that people will say that the genocide is a terrifying sight and an experience that no one will forget, if they are able to live and tell the story. However, when it comes to someone like Leibniz, the idea of ​​genocide is a test so to speak. What I mean by this is that Leibniz will maintain his belief that God chose this path for us and that this tragedy occurred because of his will. As he says in “Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil”, “But in relation to God, nothing is debatable, nothing can oppose the rule of the best, which admits neither exception nor dispensation”. Genocide is only a stepping stone to be overcome in the eyes of Leibniz and many others who put their entire existence under the control of God; the death of countless lives is in God's hands, and if you are one of the unfortunate souls to have been taken from this world, just know that this was all part of God's plan. We cannot judge the man from above because he tests our resolve and sees what we, as his devoted followers, will do in dark and bloody situations such as genocide. This way of living doesn't work for many people, myself included, because sometimes God doesn't have the answers to everything, and with something as bloody and heartbreaking as genocide, you'd think He probably would put a brake. that and not losing many of his fervent followers. While Leibniz wants to show his determination and prove to God that he and others who share the same view will rise to the challenge and handle whatever situation God throws at them, Voltaire is not so willing to shut up and let all hell breaking loose. For Voltaire, genocide is acry for God or another being of higher power to manifest because it should not happen in their presence. There are many things in this world that hurt many people. In these kinds of situations, some people are looking for a guiding light or something that will help them deal with the tragedy that has happened to themselves or the people around them. However, in Voltaire's eyes, he wants us to stand up and show that not everyone who is injured and/or killed deserves all of this suffering, and that God has some explaining to do. As he says in his poem “Poem on the Lisbon Disaster; Or A review of the Axion, "All is well", "When the earth shows its horrible parted jaws,/My complaint is innocent, my cries are just./Surrounded by so many cruelties of fate,/By the rage of evil and the trappings of death.” Not everyone who perished because of tragedies like genocide deserves to die; We cannot control the lineage we are given, or who we are. The pain felt by new generations of people whose loved ones suffered and/or perished in the past will linger for years and will likely never go away. people don't believe in God, or any otherworldly beings in general, and I can understand why; I have also lost contact with my God, and these actions are one of the main reasons why. Leibniz and Voltaire have very contradictory ways of looking at God and this terrible act that results in the loss of many lives, Darwin is in the hot seat for this one, and it looks like he might be there for a while. For Darwin, he cannot He believes that genocide is taking place in the world around us, but he also believes that everything happens to us only by chance. Many things that happen in this world could be explained by someone or something, if they tried hard enough. However, if people step back from the madness and take a deep breath, what they see might not be as complicated as they once thought, and that's the mentality that Darwin forged. In a letter he wrote to Asa Gray he said: "I am inclined to regard everything as the result of designed laws, the details, good or bad, being left to the working out of what we may call the chance ". Tragedies happen very often in this world, especially in the world we live in now; Even though this kind of tragedy has only happened a few times throughout history, my point of view remains that the people of this world have seen and gone through a lot of bloodshed, but what if all this death and acts of violence occurred simply because? For example, the Holocaust was one of the largest, and perhaps most recognizable, genocides the world has faced in its history, and the beginning of it occurred when Hitler was defeated. came to power. However, this could have happened at any time, or it could have not happened at all. Sure, you can argue that an otherworldly being might or might not be in control of genocide occurring, but that begs the question: do these otherworldly beings have as much control as they claim to have? in their respective books or in the mouths of their followers, then why have they given us the power to not only conjure up plans to kill innocent lives, but also have the strength to get the job done? There is no clear timetable for when this destruction will take place, nor an exact figure for how many people will be killed in this bloodbath. Keeping this to.