The prehistory of the applicant is channeled between international border links (from home to visiting doctor) and its authenticity in the exercise of a "competent" own will, depends on the site itself even: “rather, the tourist is an active public who “searches for meaning, relying on the “bricolage” of systems of meaning (Lévi-Strauss, 1966) which constitute the cultural baggage that we take into the no matter what situation” (Jenkins 2003: 314-15). In the case study of Godelieva de Troyer, it is not unreasonable to suggest that places like Dignitas are synonymous with phenomena that occur in prominent tourist destinations. People with MDD are in a perpetual process of self-destruction: “according to Casteur, a second concluded that we could still help him; the psychiatrist observed that when Godelieva talked about her grandchildren, she became emotional and expressed doubts about her decision to die” (Aviv 2015). After hearing of his plight, Dr. W. Distelmans granted de Troyer's wish. Here, it is the absence of pleasure normally sought in death, de Troyer's prior indecision is indicative of suicidal ideas rather than an intention of euthanasia. Suicides linked to family relationships cannot bear the thought of pain they might have caused to their loved ones and are caused by the inability to improve due to a hopeless "deficit". The problem with people with MDD is that they consider