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  • Essay / Vengeance and Violence in Agamemnon

    Aeschylus' play “Agamemnon” seeks to show its audience that revenge only leads to more violence. This is clearly seen through the character's central beliefs and motivations which are encouraged by the actions of others, which inevitably repeat themselves over and over again. The play focuses primarily on the house of Atreus, upon which rests the curse that has brought about generations of misery and acts of vengeance. The play uses a poetic and metaphorical style that emphasizes the true nature of each character, background and settings. Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”? Get the original essay All the events in the play could be linked to the very beginning when Tantalus, one of the sons of Zeus, chose to murdering his son, Pelops, and serving his flesh to the gods- committing an act of “pride”. This was the first act of violence that occurred. Pelops had been saved, but his father's sins remained in the bloodline. Atreus, Agamemnon's father, and Thyestes were two of Pelops' children. They killed their half-brother and were consequently banished. Again, this added to the curse and came from the hatred and vengeance that consumed them. Aegisthus, who had been raised by Atreus, killed him, yet another act of revenge and so his children, Agamemnon and Menelaus were exiled to Sparta, where the king accepted them as the royalty they were. The betrayal of those they were closest to. At, a hatred began towards one of them, and their thirst for power and revenge became a pattern within the lineage. Atreus had killed his brother to take the throne, and Aegisthus, later revealed to be Clytemnestra's lover, had killed Agamemnon in the name of his father, Thyestes, the very man Agamemnon had killed. Perhaps it was a matter of karma or simply coincidence, but this violent behavior was undoubtedly derived from acts of revenge against each other and formed a pattern, woven in an effort to create a deep story by no one other than Aeschylus himself. The desire for revenge was also passed down through the lineage, as it would be if they had continued to make the same mistakes as their ancestors before them. When Paris, the son of the king of Troy, took Helen to Troy with him (where she married her brother although she was married to Menelaus), Atreus's sons, Agamemnon and Menelaus, saw fit to make war on them - believing that their actions were justified and constituted an act. of “dyke”. Their vengeance against Troy blossomed from the pride they saw and made them delusional in that sense. When Artemis requested an offering, specifically the carcass of her daughter, Iphigenia, Agamemnon took little time to consider it: “Abandon the fleets, fail. the alliance? However, despite the fact that his daughter's life was at stake, Agamemnon was too possessed by his desire for vengeance to rightly see how his actions would affect others: "The law is the law!" - May everything go well. » Aeschylus had deliberately sculpted Agamemnon's dialogue to show that pride had blinded him and that, above all, Agamemnon was a stupidly arrogant man who would do anything to stay above everyone - that he or not it takes ten years and millions of innocent people. lives to do it. Bloodlust and unleashed violence have caused 10 years of deaths, and for what? But the little life of a woman who had willingly married another man – not that she too deserved the fate of death, but only that her life was not worthy of the millions Agamemnon had sacrificed. Aeschylus, in writing the play, had deliberately set aside any common sense that we :.